Nicomachean Ethics Essay

superannuated Greek philosopher Aristotle wrote the Nicomachean Ethics, portraying the signifi bay windowce of poring over the realms of ethics and semipolitical science. In his work, Aristotle focuses on the theme of how benignant beings brook even off head delegacy the chief human non bad(predicate) delightat which everything labors. Aristotle argues that ethics, the pick up of moral character, and political science, the branch of knowledge and analysis of political activity and behavior, must(prenominal)iness be almost studied to narrowher in come out to plentifuly grasp the meaning of and keep back the trusty way of conduct.Aristotle believes that there is still one goal, one ultimate eradicate for every unmarriedthat is eudaimonia, translated as rejoicing, not as a feeling difficultly happiness as the highest human practised or a look exuberant of activity. He claims that a person should delay a way of lifetime distinguishable from the lives of a nimals, where they only live for the sake of vivification or pleasure. 1 As human beings, people should use their power of oral communication to communicate and elucidate rational decisions inwardly a polity, striving to live their lives up to their full potential and to their full substance for a happy life.2 The life of politics, the via activa, is thus the see to the chief dependable or the scoop up life for populace however, the life of action must be of certain typecast of tincture, in pact with reason, since diverse actions may lead to the severe or the bad life. In opposite words, a persons actions must be in line with bete, with justness or excellence. 3 Possessing merit is having the capability to realize the nigh things, and doing them at the proficient time and the honorable way to get things done.Virtues can result to two different ways a good or bad life. For example, President Lincoln versus Adolph Hitler some(prenominal) of these men possess the justness of wisdom, although they contract used them disparately, one ending a Civil War in pause and the other manipulating others to killing millions of innocent people. To make it to the good end, Aristotle claims that we must practice fairness by, giving it a certain type of character or ethical quality to our actions.4 Although human cannot acquire virtue by nature alone, nature in allows and gives us the capacity to acquire virtue by learning and by means of exercising them in our lives. 5 By constantly performing with virtue, we cultivate habituation and ultimately we do not need to be self-controlled to do what is just. Instead, we become accustomed to do what is right go forthingly and naturally. Activities of good ethics or good moral character atomic number 18 virtues. And so, to best learn and exercise these virtues is by incorporating political science in participation to ethics.Aristotle asserts that the science of politics, the highest master of science feat ure with more other sciences, must be very well studied, for it is where moral laws are examined and its end, including the ends of other sciences associated with political science, go away be the chief human good of all society. 6 Therefore, Aristotle presents the idea that the evoke must play an important spot to aim and shape a society of good citizens, incorporating what the good life is the life of virtue.7 The state must look afterwards its citizens morally, creating a type of society that will allow people to progress to a political life together consequently, this political life will give them the fortune and the ability to realize their wide grip of capacities and their ideal life. Without the state, humans will not be able to experience the good life, the life of action. They are not self-sufficing enough to work alone, for they need others to be self-sufficient and happy.8 Having a association will give every individual a chance to experience the difference wit hin the polity, in which he or she can exercise his or her many virtues, whether it be the ability to be gay in the face of danger, the ability to make better judgements, or the ability to place upright pain in the midst of hard criticism. Consequently, they build up their ethos or character, cultivating them to eventually living a happy life. The life of struggle, of politics, is the life where humans can have the chance to develop their full capacities, abilities, and strengths to sweep over many hardships and difficulties.9 Having a strong state does not achieve full satisfaction hence, the state must know what eudaimonia is in order to head and reap its citizens. It is necessary for the state to study and establish what is just and what is ethics. In this way, the state could inculcate what is moral through laws and education. getting the chief good starts at home. Aristotle argues that a good state support an educational ashes, for a society that promotes morality is t he best way of cultivating habituation in offspring children.10 Having this strong educational system in the state will successfully encourage parents of each household to neaten their young children in good principles, abiding by the set of moral laws established in the community as a result, they will naturally apply their good habits in their daily lives and ultimately garner the perfect virtuous life. Connecting the study of ethics and political science together can bring the whole society into a healthy life of virtue. Ethics is the key in which politics can hold and produce a good society.By knowing what is righteous and what is ethics, the state can make the ultimate life of happiness possible for its citizens. Political science plays the role of establishing and enforcing good and moral character through an effective system that can guide and habituate every part and stratum of society. Ultimately, having access to a superfluous life of activity in a way that is in li ne with reason will let individuals life life to the fullest, of virtue and of happiness.